Thursday, October 20, 2005

Bobby Seale Was Raped by Huey Newton While w/Black Panthers

Black Murder Inc.
By David December 13, 1999
From Hating Whitey, and Other Progressive Causes by David Horowitz
A book arrived this month that sent a chill into my marrow. The author's face on the dust jacket was different from the one I remembered. Its hair was cropped in a severe feminist do, its skin pulled tight from an apparent lift, its eyes artificially lit to give off a benign sparkle. But I could still see the menace I knew so well underneath. It was a holograph of the darkest period in my life.
I first met her in June 1974, in a dorm room at Mills College, an elite private school for women in Oakland. The meeting had been arranged by Huey Newton, leader of the Black Panther Party and icon of the New Left. For almost a year before that I had been working with Newton, developing a school complex in the East Oakland ghetto. I had named it the Oakland Community Learning Center and was the head of its "Planning Committee."
The unusual venue of my first meeting with Elaine Brown was the result of the Panthers' odd disciplinary notions. They were actually Huey's notions because (as I came to understand later) the Party was an absolutist state where the leader's word was law. Huey had "sentenced" Elaine to Mills as a kind of exile and house arrest. "I sent her to Mills," he explained to me, "because she hates it there."
Elaine was a strikingly attractive woman, light-skinned like Huey, but with a more fluid verbal style that developed an edge when she was angry. I had been warned by my friends in the Party that she was also crazy and dangerous. A festering inner rage erupted constantly and without warning wherever she went. At such times, the edge in her voice would grow steel-hard and could slice a target like a machete.
I will never forget standing next to Elaine, as I did months later in growing horror, as she threatened KQED-TV host Bill Schechner over the telephone. "I will kill you motherfucker," she promised him in her machete voice, if he went through with plans to interview the former Panther Chairman, Bobby Seale. Seale had gone into hiding after Huey expelled him from the Party in August. As I learned long afterwards,

Seale had been whipped — literally — and then personally sodomized by Huey with such violence that he had to have his anus surgically repaired by a Pacific Heights doctor who was a political supporter of the Panthers.

A Party member told me later, "You have to understand, it had nothing to do with sex. It was about power." But in the Panther world, as I also came to learn, nothing was about anything except power.
That day at Mills, however, Elaine used her verbal facility as an instrument of seduction, softening me with stories of her rough youth in the North Philly ghetto and her double life at the Philadelphia conservatory of music. Her narrative dramatized the wounding personal dilemmas imposed by racial and class injustice, inevitably winning my sympathy and support.
Elaine had the two characteristics necessary for Panther leadership. She could move easily in the elegant outer world of the Party's wealthy liberal supporters, but she could also function in the violent world of the street gang, which was the Party's internal milieu. Elaine was being punished in her Mills exile by Huey, because even by his standards her temper was explosive and therefore a liability. Within three months of our meeting, however, his own out-of-control behavior, had forced him to make her supreme.
The summer of 1974 was disastrous for Newton. Reports had appeared in the press locating him at the scene of a drive-by shooting at an "after hours" club. He was indicted for pistol-whipping a middle-aged black tailor named Preston Callins with a .357 magnum, for brawling with two police officers in an Oakland bar, and for murdering a 17 year old prostitute named Kathleen Smith. When the day arrived for his arraignment in this last matter, Huey failed to show. Assisted by the Panthers' Hollywood supporters, he had fled to Cuba.
With Huey gone, Elaine took the reins of the Party. I was already shaken by Huey's flight and by the dark ambiguities that preceded it. As a "politically conscious" radical, however, I understood the racist character of the media and the repressive forces that wanted to see the Panthers destroyed. I did not believe, therefore, all the charges against Huey. Although disturbed by them, I was unable to draw the obvious conclusion and leave.
My involvement with the Black Panther Party had begun in early 1973. I had gone to Los Angeles with Peter Collier to raise money for Ramparts, the flagship magazine of the New Left which he and I co-edited. One of our marks was Bert Schneider, the producer of Easy Rider, the breakthrough film of the Sixties which had brought the counter-cultural rebellion into the American mainstream. Schneider gave Ramparts $5,000, and then turned around and asked us to meet his friend Huey Newton.
At the time, Newton was engaged in a life and death feud with Black Panther Eldridge Cleaver. Cleaver had fled to Algiers after a shoot-out with Bay Area police. (Eldridge has since admitted that he ambushed them). Schneider wanted us to take Eldridge's name off the Ramparts masthead where he was still listed as "International Editor."
Huey's attraction to the Left had always been his persona as "Minister of Defense" of the Black Panther Party, his challenge to revolutionary wannabees to live up to their rhetoric and "pick up the gun." Huey had done just that in his own celebrated confrontation with the law that had left Officer John Frey dead with a bullet wound in his back. Everybody in the Left seemed to believe that Huey had killed Frey, but we also wanted to believe that Huey — as a victim of racism — was also innocent. Peter's and my engagement with the Panthers was more social than political, since Ramparts had helped the Party become a national franchise. Their military style had left me cold, but now, a change in the times prompted the two of us, and especially me, to be interested in the meeting.
By the early 70s, it was clear that the "Movement" had flamed out. As soon as Nixon signaled the end of the military draft, the "anti-war" demonstrations stopped and the protestors disappeared, marooning hardcore activists like myself. I felt a need to do something to fill the vacancy. Huey Newton was really alone among Movement figures in recognizing the change in the zeitgeist and making the most of it. In a dramatic announcement, he declared the time had come to "put away the gun" and, instead, to "serve the people," which seemed sensible enough to me.
Our meeting took place in Huey's penthouse eyrie, 25 floors above Lake Oakland. The Eldridge faction, which had condemned Huey for "selling out the armed struggle," had made much of Huey's lavish lifestyle in its intra-party polemics. But the apartment itself was sparely furnished and I was ready to accept Schneider's explanation that it was necessary for "security." (A TV screen allowed Huey to view entrants to the building, 25 floors below). Not only J. Edgar Hoover's infamous agents but also the disgruntled Cleaver elements might very well want to see Huey dead. There had been several killings already. One of Huey's East Coast loyalists, Sam Napier, had been shot and doused with gasoline, and set on fire.
Somehow, because of Huey's sober pronouncements and his apparent victory in the intra-party struggle, I regarded this reality as part of the past, and no longer threatening. Unlike Elaine, Huey was able to keep his street passions in check in the presence of white intellectuals he intended to make use of. In all the time I worked with him, I never saw him abuse another individual, verbally or otherwise. I never saw him angry or heard him utter a threat. I never saw a gun drawn. When I opposed him on important political issues, as I did at our very first meeting, I found him respectful of my differences, a seduction I could not resist. (My partner, Peter, was more cautious and politically aloof and, as events were to prove, wiser than I.)
After the meeting, I offered to help Huey with the Party's community projects and to raise money for the Panther school. Huey wanted to buy a Baptist church facility in the East Oakland ghetto with an auditorium, cafeteria and 35 classrooms. In the next months, I raised more than $100,000 to purchase the buildings on 61st Avenue and East 14th Street. The $63,000 down payment was the largest check I had ever seen, let alone signed. The new Oakland Community Learning Center was administered by the Planning Committee, which was composed of Panthers whom Huey had specially selected to work with me. Neither Bobby Seale, nor Elaine Brown, nor any other Panther leaders were among them.
The Learning Center began with more than 100 Panther children. Its instruction was enriched by educationalists like Herbert Kohl whom I brought in to help. I took Kohl to see Huey in the penthouse eyrie, but the meeting went badly. Within days, Huey's spies had reported that Kohl (who was street smart in ways I was not) was telling people that Huey was using cocaine. When I confronted Herb, he said: "He's sniffing. He was sniffing when we were up there."
I had not been part of the Sixties drug culture and was so unfamiliar with cocaine at that time, that I had no idea whether Kohl was right. Huey's runny nose, his ability to stay alert despite the fifth of Courvoisier he daily consumed, the sleepless nights at Schneider's Beverly Hills home where (after Bert and his girlfriend Candice Bergen had gone to bed) Huey talked endlessly to me about politics and the millions of dollars the Party had squandered on bail — all these were tell-tale signs I could not read. I assumed the innocent possibility that Huey was "sniffing" because he had a cold, which is what I told Kohl, who probably thought I was shining him on. After the incident, Huey banished Kohl from the penthouse, but let him continue to help on the Learning Center.
The Center was operated by a front I had created called the Educational Opportunities Corporation, a California tax-exempt 501(c)3. It was imperative — or so I thought — to keep the books of the school in order and to file appropriate tax reports so that hostile authorities would not be given a pretext to shut us down. This proved to be only another aspect of my politically induced innocence. Long after I had gone, too, I watched the Center operate illegally, without filing proper tax reports, and while Huey and Elaine were diverting large sums of money (received as government grants) to themselves and their gunmen to keep them in fancy cars and clothes and, when necessary, out of jail. Unable to conceive such a possibility for a Party everyone "knew" was targeted for destruction by J. Edgar Hoover, I engaged the services of our bookkeeper at Ramparts, Betty Van Patter, to keep the Learning Center accounts.
Virtually my entire relationship with Huey and the Party was through the activities of the school. In the months following the purchase of the building on East 14th, it became apparent to me that things were not proceeding as planned. In particular, it was still exclusively a Party operation. I had never been enthusiastic about the Party as such, which seemed to me merely an ideological sect whose time had passed. I had conveyed these views to Huey at the outset of our relationship and he had pretended to agree. He had even promised that if we purchased the facility and built an educational center, it would gradually be turned over to the East Oakland community and not become just another Party institution.
Six months had gone by, however, and there were only Panthers in attendance. The impoverished black community around the school remained aloof, as did the black intellectuals (like Berkeley sociology Professor Troy Duster), whom I periodically approached to help out with the operation, and who would come up to the penthouse to see Huey, but afterwards never follow through or come back. Adding to my dismay was the fact that the school head, Brenda Bay, had been replaced by Ericka Huggins, a prominent Party figure and in my view an individual who was mentally unbalanced. (It did not improve my dim view of Ericka, when I saw her punish a child by commanding the 9 year old to write 1,000 times, "I am privileged to attend the Black Panther Party's Learning Center because...") My concerns about the school came to a head on May 19, 1974, which was Malcolm X's birthday.
A "Malcolm X Day" celebration was held in the school auditorium, which I attended. One after another, Bobby Seale, Elaine Brown, and other Panthers mounted the podium to proclaim the Party as "the only true continuator of the legacy of Malcolm." Looking around at the familiar faces of the Panthers in the hall, I felt depressed and even betrayed. Huey had assured me that the Center would not become the power base for a sect, and had even excluded Bobby and Elaine from its operation to make me a believer. And yet now I could see that's all that it was.
At the next Planning Committee meeting in Huey's apartment, I braced myself and launched into a passionate complaint. On a day that all black Oakland should have been at the Center, I said, the occasion had been turned into a sectarian promotion for the Black Panther Party. My outburst was met by a tense silence from the others at the table. But Huey seemed unfazed and even to lend some support to what I had said. This duplicitous impression of yielding was almost a performance art with him.
Elaine had a similar talent for seduction when it fitted her agenda. In our first encounter at Mills, she had strategically brought the Malcolm X incident into our conversation. In her most disarming manner, she related how Ericka Huggins had reported to her and other members of the Party, after the meeting, that "David Horowitz said that the Malcolm X Day celebration was too black."
It was a shrewd gambit, reminding me of my precarious position in the Panther environment, while at the same time making her appear as a friend and potential protector. She had her reasons to ingratiate herself with me then, because she knew that somehow I had Huey's ear, and she wanted desperately to end her exile. A month later, Huey kicked Bobby out of the Party and her wish was granted. She became the new "Chairman." A month after that, Huey was gone to Cuba.
When Huey left, all the Panthers whom Huey had assigned to work with me — all the members of the Planning Committee except Ericka — fled too. They left, suddenly, without warning, in the middle of the night. A week earlier, which was the last time I saw them, they had worried about Elaine's new ascendance. When I asked why they were afraid of Elaine, they said "She's crazy." Now they had disappeared, and I had no way of contacting them to question them further.
Although I had been warned about Elaine's dark side, I had only seen benign aspects myself. Now, as she took charge of the Party, she revealed another dimension of her personality that was even more attractive.
Where Huey had pretty much ignored the Learning Center after its creation, Elaine threw herself into its every detail, from curriculum to hygiene. She ordered it scrubbed from top to bottom, got proper supplies for the children, and made the Center's needs a visible priority. Soon, the first real community event was held on its premises. It was a teen dance attended by 500 youths from the neighborhood. I could not have asked for a more concrete sign that things were going to be different. And these efforts were ongoing. Eventually Elaine's would recruit Oakland dignitaries to the board of the Center, like Mayor Lionel Wilson and Robert Shetterly the president and chairman of the Oakland Council for Economic Development. How could I not support her efforts in behalf of a project that had seemed so worthy and to which I had dedicated so much effort of my own?
There were other seductive aspects to her leadership as well. The Black Panther Party — the most male dominated organization of the Left — was suddenly being led by an articulate, take-charge woman. And not just one woman. Elaine's right and left hands in the Party organization — Joan Kelley and Phyllis Jackson — were also female, as was its treasurer Gwen Goodloe. With Huey gone under a dark cloud, Elaine and the Center were facing formidable odds. My social and racial privilege always afforded me a way out of these difficulties (as my leftist conscience was constantly reproving me). How could I face myself, if I abandoned their ship now?
I stayed. And when the Party's treasurer, Gwen Goodloe, fled a week later, and Elaine became desperate over who would manage its finances, I suggested a solution. Betty Van Patter, who was already doing the books for the Learning Center, might be of help in handling the general accounts. This was to be my last act of assistance to the Party. The crises of the fall had piled on one another in such swift succession, that I was unable to assess the toll they were taking. But in November, an event occurred that pushed me over the edge.
There had been a second teen dance, and this time there was a shooting. A Panther named Deacon was dead. His assailant, a black youth of 16, was in the county hospital. When I phoned Elaine to ask what had happened, she exploded in the kind of violent outpouring I had become used to by then, blaming the disaster on "the police and the CIA." This stock paranoia was really all I needed to hear. (Years later, I learned from other Panthers that the shooting had been over drugs, which the Party was dealing from the school.)
When I walked into the school auditorium where Deacon lay in state (there is really no other term for the scene in front of me), I suddenly saw the real Party to which I had closed my eyes to for so long. Of course, the children were there, as were their parents and teachers, but dominating them and everything else physically and symbolically was the honor guard of Panther soldiers in black berets, shotguns alarmingly on display. And, added to this spectacle, mingling with the mourners, there were the unmistakable gangster types, whose presence had suddenly become apparent to me after Elaine took over the Party: "Big Bob," Perkins, Aaron, Ricardo, Larry. They were fitted in shades and Bogarts and pinstripe suits, as though waiting for action on the set of a B crime movie. In their menacing faces there was no reflection of political complexity such as Huey was so adept at projecting, or of the benevolent community efforts like the breakfast for children programs that the Center provided.
Underneath all the political rhetoric and social uplift, I suddenly realized was the stark reality of the gang. I remember a voice silently beating my head, as I sat there during the service, tears streaming down my face: "What are you doing here, David?" it screamed at me. It was my turn to flee.
Betty did not attend the funeral, and if she had would not have been able to see what I saw. Moreover, she and I had never had the kind of relationship that inspired confidences between us. As my employee, she never really approved of the way Peter and I ran Ramparts. For whatever reasons — perhaps a streak of feminist militancy — she didn't trust me.
Just as a precaution, I had warned Betty even before Deacon's funeral not to get involved in any part of the Party or its functioning that she didn't feel comfortable with. But Betty kept her own counsel. In one of our few phone conversations, I mentioned the shooting at the dance. She did not take my remark further.
Later it became obvious that I hadn't really known Betty. I had counted to some extent on her middle class scruples to keep her from any danger zones she encountered in Panther territory. But this too was an illusion. She had passions that prompted her to want a deeper involvement in what she also perceived as their struggle against oppression.
There was another reason I did not express my growing fears to Betty. The more fear I had the more I realized that it would not be okay for me to voice such criticism, having been so close to the operation. To badmouth the Party would be tantamount to treason. I had a wife and four children, who lived in neighboring Berkeley, and I would not be able to protect them or myself from Elaine's wrath.
There were other considerations in my silence, too. What I had seen at the funeral, what I knew from hearsay and from the press were only blips on a radar screen that was highly personal, dependent on my own experience to read. I had begun to know the Panther reality, at least enough to have a healthy fear of Elaine. But how could I convey this knowledge to someone who had not been privy to the same things I had? How could I do it in such a way that they would believe me and not endanger me? Before fleeing, my Panther friends had tried to warn me about Huey through similar signs, and I had failed to understand. My ignorance was dangerous to them and to myself. Finally, only the police had ever accused the Panthers of actual crimes. Everyone I knew and respected on the left — and beyond the left — regarded the police allegations against the Panthers as malicious libels by a racist power structure bent on holding down and eliminating militant black leadership. It was one of the most powerful liberal myths of the times.1
One Friday night, a month or so after Deacon's funeral, a black man walked into the Berkeley Square, a neighborhood bar that Betty frequented, and handed her a note. Betty, who seemed to know the messenger, read the note and left shortly afterwards. She was never seen alive again.
On the following Monday, I received an anxious phone call from Tammy Van Patter, Betty's 18 year old daughter, who had also worked for me at Ramparts. She told me her mother was missing and asked for my help. I phoned Elaine, but got Joan Kelley instead. Joan told me that Elaine had had a fight with Betty on Thursday and fired her. (Later, Elaine lied to investigating police, telling them she had fired Betty the previous Friday and hadn't seen her for a week before she disappeared.)
When Elaine returned my call, she immediately launched into a tirade against Betty, calling her an "idiot" who believed in astrology, and who "wanted to know too much." She said that Betty was employed by a bookkeeping firm with offices in the Philippines, and was probably working for the C.I.A. Then Elaine turned on me for recommending that Betty be hired in the first place. She noted that I was "bawling" at Deacon's funeral and had not "come around for a long time." Perhaps I was scared by the dangers the Party faced. Why was I so concerned about this white woman who was crazy, when all those brothers had been gunned down by the police? White people didn't seem to care that much when it was black people dying.
A week later, when Betty still had not turned up, I called Elaine one more time, and was subjected to another torrent of abuse culminating in a threat only thinly veiled: "If you were run over by a car or something, David, I would be very upset, because people would say I did it."
I was visited in my home by the Berkeley police. They told me they were convinced the Panthers had taken Betty hostage and had probably already killed her. From her daughter Tammy I learned that the very small circle of Betty's friends and acquaintances had all been questioned since her disappearance, and none had seen her for sometime. She had left her credit cards and birth control pills at home, and thus could not have been going on an unexpected trip when she left the Berkeley Square with the mysterious messenger. Just to the rendezvous to which she had been summoned.
Betty was found on January 13, 1975, 5 weeks after she had disappeared, when her water-logged body washed up on the western shore of San Francisco Bay. Her head had been bashed in by a blunt instrument and police estimated that she had been in the water for seventeen days. She was 42 years old.
By this time, everything I knew about Betty's disappearance had led me to the conclusion that the Panthers had killed her. Everything I knew about the Party and the way it worked led me to believe that Elaine Brown had given the order to have her killed. Betty's murder shattered my life and changed it forever. While I sank into a long period of depression and remorse, however, Elaine's star began to rise in Oakland's political firmament. A white woman who worked for the Black Panther Party had been murdered, but — despite our rhetoric about police conspiracies and racist oppression — there seemed to be no consequences for Elaine or her Party.
The press made nothing of it. When Peter Collier approached Marilyn Baker, a Pulitzer Prize winning reporter for Channel 5 with the story, she said she "wouldn't touch it unless a black reporter did it first." Betty's friends in the Bay Area progressive community, who generally were alert to every injustice, even in lands so remote they could not locate them on a map, kept their silence about this one in their own backyard. Peter also went to the police who told him: "You guys have been cutting our balls off for the last ten years. You destroy the police and then you expect them to solve the murders of your friends."
While the investigation of Betty's death continued, Elaine ran for the Oakland City Council and garnered 44% of the vote. The following year, under her leadership, the Party provided the political machine that elected Oakland's first black mayor, Lionel Wilson. Elaine herself secured the endorsement of Governor Jerry Brown and was a Jerry Brown delegate to the Democratic Convention in 1976. (Before making his run, Brown phoned Elaine to find out what kind of support the Party could provide him.) Tony Cline, a Panther lawyer and confidante of Elaine, was also a college roommate of the Governor and became a member of his cabinet. Using her leverage in Sacramento, Elaine was able to get approval for an extension of the Grove-Shafter Freeway, which had been blocked by environmentalists. On the basis of this achievement, she began negotiations with the head of Oakland's Council for Economic Development to control 10,000 new city jobs that the freeway would create.
In all these successes, the Learning Center was her showpiece. Capitalizing on liberal concerns for Oakland's inner city poor, she obtained contributions and grants for the school, and bought herself a red Mercedes. The Party's political influence climbed to its zenith. It was an all-American nightmare.
While Elaine's power grew to alarming proportions, I intensified my private investigations into the Panther reality that had previously eluded me. I had to confront my blindness and understand the events that had led to such an irreversible crossroads in my life. I interrogated everyone I could trust who had been around the Panthers about the dark side of their operations, seeking answers to the questions of Betty's death.
I discovered the existence of the Panther "Squad" — an enforcer group that Huey had organized inside the Party to maintain discipline and carry out criminal activities in the East Oakland community. I learned of beatings, arson, extortion and murders. The Learning Center itself had been used as the pretext for a shakedown operation of "after hours" clubs which were required to "donate" weekly sums and whose owners were gunned down when they refused.
I learned about the personalities in the Squad, and about their involvement in the killing. One of them, Robert Heard, was known as "Big Bob" in the Party because he was 6'8" and weighed 400 pounds. Big Bob told friends, whom I talked to, that the Squad had killed Betty and more than a dozen other people, in the brief period between 1972 and 1976. The other victims were all black, and included the Vice President of the Black Student Union at Grove Street College, whose misfortune was to have inadvertently insulted a member of the Squad.
Betty's children commissioned Hal Lipset, a private eye with connections to the Left (and to the Panthers themselves, who had employed him during Huey's trials) to investigate the case. Lipset confirmed the police conclusion that the Panthers had killed Betty. They also tried to get the case against the Panthers re-opened, but with no success.
Then, in the summer of 1977, unable to stomach exile any longer, Huey suddenly returned from Cuba. He was given a welcome by the local Left, culminating in a ceremony and "citizenship award" presented by Assemblyman Tom Bates, husband of Berkeley's radical mayor, Loni Hancock.
But not everyone was ready to turn a blind eye to the Panther reality. The minute Huey stepped off the plane, Alameda Country prosecutors began preparing to try him for the murder of Kathleen Smith, the 17 year old prostitute he had killed 3 years earlier.
Huey made preparations too. One day before the preliminary trial hearings were to begin in Oakland, 3 Panther gunmen tried to break into a house in the nearby city of Richmond, where they expected to find the prosecution's chief eye-witness, Crystal Gray. It was the wrong house. (Gray lived in an apartment in the back). The owner, a black bookkeeper, picked up her .38 and fired at the intruders. A gun battle ensued in which one Panther was killed and another, named Flores Forbes, was wounded.
Forbes fled the scene to seek the assistance of another Panther, named Nelson Malloy, who was not a Squad member and had only just joined the Party. Fearing that the innocent Malloy might link him to the assassination attempt, Huey ordered a hit team to follow Malloy and Forbes to Las Vegas, where they had fled. The assassins found them and shot Malloy in the head and buried him in a shallow roadside grave in the Nevada desert. Miraculously he was discovered by tourists who heard his moans and rescued him, although he remained paralyzed from the neck down for the rest of his life.
Shortly after the Richmond incident, Elaine herself was gone. The Squad had never really accommodated itself to being ruled by a woman. When Huey returned, tensions between Elaine and the Squad reached a head, and Huey came down on the side of his gunmen. Elaine left for Los Angeles, never to return.
The botched assassination attempt on the prosecution witness, together with the headlines about Malloy's burial in the desert, destroyed the alliances that Elaine had so carefully built. Lionel Wilson, the head of Clorox and the other Oakland dignitaries resigned from the Learning Center board. With its power diminished and its sinister reality in part revealed, the Panther Party had been de-clawed. I began to breathe more easily.
But I was still unable to write or make public what I had come to know about the Party and its role in Betty's murder. I had given some of the information a courageous story for the magazine New Times. It was called "The Party's Over" and helped speed the Panther decline. But I could not be a witness myself. I was no longer worried about being denounced as a racist or government agent by my friends on the Left if I accused the Panthers of murdering Betty. (Such a possibility would seem far more plausible after the recent events). Nor would I have cared so much now about attacks from the Left. During the five years since Betty's death, my own politics had begun to change. But there remained a residue of physical fear. Huey was alive in Oakland, and armed, and obviously crazy, and dangerous. I now realized how powerless the "law" in fact was. Huey seemed untouchable. He had managed to beat his murder rap with the help of testimony by friends ready to perjure themselves for the cause. The pistol-whipping case had been dropped, too. After being threatened and bribed, the tailor Preston Callins retracted his charges. For me, caution seemed to be the prudent course. Then, in 1980, an event took place that provided me with an occasion to relieve myself of a portion of my burden. It provided a story that was parallel in many respects to what I had been through. It would afford me the opportunity to speak about things that had been unspeakable until now. In May 1980, Fay Stender, an attorney who had defended Black Panther George Jackson, took her own life in Hong Kong. She had withdrawn to this remote city away from family and friends, in order to kill herself after a member of Jackson's prison gang had shot and paralyzed her the year before. She had stayed alive just long enough to act as a witness for the prosecution in the trial of her assailant. In writing "Requiem for A Radical," which recounted the details of her life and death, Peter Collier and I were able to lift a part of the veil that had obscured the criminal underside of the Black Panther Party. We described the army of thugs that had been trained in the Santa Cruz Mountains to free Jackson from his San Quentin cell. We described the "killing fields" in those same mountains where the Panthers had buried the corpses of Fred Bennett and others who had violated their Party codes. We were also able to write honestly about Jackson himself, whom the Left had made into a romantic legend and who, like Huey, was a criminal psychopath. Obscured by the love letters Jackson had written in Soledad Brother, which Fay Stender had edited, was the murderer who had boasted of killing a dozen men in prison and whose revolutionary plan was to poison the water system of Chicago where he had grown up. When our story appeared in New West Magazine, I learned through mutual friends that Bert Schneider, Huey's Hollywood patron, was unhappy with the account Peter and I had written. Although I sensed that Bert was aware of the Party's criminal activities, including Betty's murder, I was not as afraid of him as I was of Huey, and I decided to go and see him. I did so on a principle I had learned from the Godfather movies, that you should get near to your enemies and find out what they have in mind for you. The Fay Stender story was not a direct hit on Huey or Bert and their reactions might tell me something I needed to know. Perhaps the past was not as alive for them as I imagined. Perhaps I did not have so much to fear.
Bert had an estate on a hill above Benedict Canyon. I called my name through the security gate and was admitted into the main house. Bert appeared, wearing a bathrobe, and in a quiet rage. He was angrier than I had ever seen him. "You endangered my life" he hissed at me.
I didn't have the slightest idea what he was talking about. He directed me to a passage in our text about Jackson's attempted escape from San Quentin prison (an episode in which the Panther and his comrades slit the throats of three prison guards they had tied up, before Jackson himself was killed): "The abortive escape left a thicket of unanswered questions behind....Had Jackson been set up? If so, was it by the Cleaver faction of the Black Panther Party? Or by Newton, fearful of Jackson's charismatic competition?"
A book about Jackson had described Bert as being in close contact with Huey during the escape attempt. But even with that in mind, I still could not understand why Bert was so agitated. I was already focussing, however, on something else Bert had said that had far greater significance for me. In defending his reaction to the article he had admitted "Huey isn't as angry as I am." It was the opening I was looking for. I told him I would like to see Huey, and a lunch was arranged. When I arrived at Norman's, the North Berkeley restaurant that Huey had chosen, he was already there, sunk into one of the vinyl divans, his eyes liverish and his skin pallid, drunker than I had ever seen him. He was so drunk, in fact, that when the lunch was over he asked me to drive him back to the two-story house that Bert had bought for him in the Oakland Hills. When he invited me in, I was a little nervous but decided to go anyway. The decor — piled carpets, leather couches and glass-topped end tables — was familiar. Only the African decorative masks that had been mounted on the beige walls seemed a new touch.
As we sat down in Huey's living room, our lunch conversation continued. Huey told me about a project he had dreamed up to produce Porgy and Bess as a musical set in contemporary Harlem, starring Stevie Wonder and Mick Jagger. It was a bizarre idea but not out of character for Huey, whose final fight with Bobby Seale had begun with a quarrel over who should play the lead role in a film Huey wanted to make. Huey even showed me the treatment he had prepared in braille for Stevie Wonder, while complaining that the people around the singer had badmouthed him and killed the deal. When he said this his face contorted in a grimace that was truly demonic.
Then, just as suddenly, he relaxed and fell into a distant silence. After a minute, he looked directly at me and said: "Elaine killed Betty." And then, just as abruptly, he added a caveat whose cynical bravado was also typical, as though he was teaching me, once again, how the world really worked: "But if you write that, I'll deny it." Until that moment I had thought Elaine was solely responsible for the order to kill Betty. But now I realized that Huey had collaborated with her and probably given the order himself. He might have said, "David, I'm sorry about Betty. It should never have happened, but I was in Cuba and couldn't stop it." But he didn't. He chose instead to point a finger at Elaine, as the one alone responsible. It had a false ring. It was uncharacteristically disloyal. Why point the finger at anyone in particular, unless he could indeed have prevented it and didn't? I went home and began contacting several ex-Panthers, who were living on the East Coast. I asked them how Elaine, as a woman, had been able to run the Party and control the Squad. The answer was the same in each case: Elaine had not really run the Party while Huey was in Cuba. Huey had run it. He was in daily contact with Elaine by phone. The Squad stayed loyal to Elaine out of fear of Huey.
Having gotten this far, I turned to the actual decision to kill Betty. The same sources told me that the fate of Betty had been debated for a week. Elaine had provided Huey with the reasons for killing Betty; Huey had made the final decision.
In 1989, fourteen years after Betty disappeared, Huey was gunned down by a drug dealer he had burned. It was a few blocks away from where Huey had killed the 17 year old prostitute Kathleen Smith. It was not justice. He should have died sooner; he should have suffered more. But if I had learned anything through all this, it was not to expect justice in this world, and to be grateful for that which did occur, however belated and insufficient.
Huey's death allowed Peter and me to write his story and to describe the Panther reality I had uncovered. (We called it "Baddest" and published it as a new chapter in the paperback edition of our book Destructive Generation.) By now, we had become identified with the political Right (although "Libertarian irregulars" would better describe our second thoughts). What we wrote about the Panthers' crimes, therefore, was either dismissed or simply ignored by an intellectual culture that was still dominated by the political Left. Even though Huey's final days had tainted the Panthers' legacy, their glories were still fondly recalled in all the Sixties nostalgia that continued to appear on public television, in the historical monographs of politically correct academics and even in the pages of the popular press. The Panther crime wave was of no importance to anyone outside the small circle of their abandoned victims.
Then, in an irony of fate, Elaine Brown emerged from obscurity early this year to reopen the vexed questions of the Panther legacy. She had been living in a kind of semi-retirement with a wealthy French industrialist in Paris. Now she was back in America seeking to capitalize on the collective failure of memory with a self-promoting autobiography called A Taste of Power. It was published by a major New York publisher, with all the fanfare of a major New York offering.
With her usual adroitness, Elaine had managed to sugarcoat her career as a political gangster by presenting herself as a feminist heroine and victim. "What Elaine Brown writes is so astonishing," croons novelist Alice Walker from the dust jacket of the book, "at times it is even difficult to believe she survived it. And yet she did, bringing us that amazing light of the black woman's magical resilience, in the gloominess of our bitter despair." "A stunning picture of a black woman's coming of age in America," concurs the Kirkus Reviews. "Put it on the shelf beside The Autobiography of Malcolm X." To the Los Angeles Times' Carolyn See, it is "beautiful, touching,..astonishing... Movie makers, where are you?" (In fact, Suzanne DePasse, producer of Lonesome Dove, who appears to have been the guiding spirit behind the book is planning a major motion picture of Elaine's life.) Time's review invokes Che Guevara's claim that "the true revolutionary is guided by great feelings of love," and comments: "In the end, Brown discovers, love is the most demanding political act of all."
A New York Times Magazine profile of Elaine ("A Black Panther's Long Journey"), treated her as a new feminist heroine and prompted View and Style sections of newspapers in major cities across the nation to follow suit. Elaine, who reportedly received a $450,000 advance from Pantheon Books, has been touring the book circuit, doing radio and television shows from coast to coast, including a segment of the MacNeil/Lehrer NewsHour, where she appeared on a panel chaired by Charlayne Hunter Gault as an authority on black America. ("I hate this country," she later told the Los Angeles Times. "There's a point at which you're black in this country, poor, a woman, and you realize how powerless you are." In contrast, Elaine once told me privately: "The poorest black in Oakland is richer than 90% of the world's population.") At Cody's Books in Berkeley, two hundred radical nostalgists came to hear her, flanked by her "bodyguard," Huey's old gunman, Flores Forbes.
I read the book and, jaded though I was, still was amazed by this reception. The only accurate review seemed to come from the Bloods and Crips who flocked as fans to her Los Angeles appearance. A Taste of Power is, in its bloody prose, and despite the falsehoods designed to protect the guilty, the self-revelation of a sociopath, of the Elaine I knew.
"I felt justified in trying to slap the life out of her," — this is the way Elaine introduces an incident in which she attempted to retrieve some poems from a radical lawyer named Elaine Wenders. The poems had been written by Johnny Spain, a Panther who participated in George Jackson's bloody attempt to escape from San Quentin. Elaine describes how she entered Wenders' office, flanked by Joan Kelley and another female lieutenant, slapped Wenders' face and proceeded to tear the room apart, emptying desk-drawers and files onto the floor, slapping the terrified and now weeping lawyer again, and finally issuing an ultimatum: "I gave her twenty-four hours to deliver the poems to me, lest her office be blown off the map."
Because Wenders worked in the office of Charles Garry, Huey's personal attorney, Elaine's thuggery produced some mild repercussions. She was called to the penthouse for a "reprimand" by Huey, who laughingly told her she was a "terrorist." The reprimand apparently still stings and Elaine even now feels compelled to justify the violence that others considered impolitic: "It is impossible to summarize the biological response to an act of will in a life of submission. It would be to capture the deliciousness of chocolate, the arousing aroma of a man or a perfume, the feel of water to the dry throat. What I had begun to experience was the sensation of personal freedom, like the tremor before orgasm. The Black Panther Party had awakened that thirst in me. And it had given me the power to satisfy it."
The thirst for violence is a prominent feature of this self-portrait: "It is a sensuous thing to know that at one's will an enemy can be struck down," Elaine continues. In another passage she gives one of many instances of the pleasure. Here, it is a revenge exacted, after she becomes head of the Party, on a former Panther lover named Steve, who had beaten her years before. Steve is lured to a meeting where he finds himself looking down the barrel of a shotgun. While Elaine's enforcer, Larry Henson, holds Steve at gunpoint, Elaine unleashes four members of the Squad, including the 400 pound Robert Heard, on her victim: "Four men were upon him now...Steve struggled for survival under the many feet stomping him....Their punishment became unmerciful. When he tried to protect his body by taking the fetal position, his head became the object of their feet. The floor was rumbling, as though a platoon of pneumatic drills were breaking through its foundation. Blood was everywhere. Steve's face disappeared."
The taste for violence is as pervasive in Elaine's account, as is the appetite to justify it in the name of the revolutionary cause. She describes the scene in Huey's apartment just after he had pistol-whipped the middle-aged black tailor Preston Callins with a .357 Magnum. (Callins required brain surgery to repair the damage): "Callins's blood now stained the penthouse ceilings and carpets and walls and plants, and [Huey's wife's] clothes, even the fluffy blue-and-white towels in the bathroom." This is Elaine's reaction to the scene: "While I noted Huey's irreverent attitude about the whole affair, it occurred to me how little I, too, actually cared about Callins. He was neither a man nor a victim to me. I had come to believe everything would balance out in the revolutionary end. I also knew that being concerned about Callins was too costly, particularly in terms of my position in the Party. Yes, I thought, fuck Callins."
Elaine deals with Betty's murder in these pages, too. "I had fired Betty Van Patter shortly after hiring her. She had come to work for the Party at the behest of David Horowitz, who had been editor of Ramparts magazine and a onetime close friend of Eldridge Cleaver. He was also nominally on the board of our school...She was having trouble finding work because of her arrest record...." This is false on every significant count. Betty had no arrest record that Elaine or I knew about. I was one of three legal incorporators of the Learning Center and, as I have already described, the head of its Planning Committee. Finally, I had met Eldridge Cleaver only once, in my capacity as a fledgling editor at Ramparts. (Elaine's purpose in establishing this particular falsehood is clearly to link Betty to a possible plot: "I began wondering where Betty Van Patter might have really come from....I began re-evaluating Horowitz and his old Eldridge alliance...")
Elaine continues: "Immediately Betty began asking Norma, and every other Panther with whom she had contact, about the sources of our cash, or the exact nature of this or that expenditure. Her job was to order and balance our books and records, not to investigate them. I ordered her to cease her interrogations. She continued. I knew that I had made a mistake in hiring her....Moreover, I had learned after hiring her that Betty's arrest record was a prison record — on charges related to drug trafficking. Her prison record would weaken our position in any appearance we might have to make before a government body inquiring into our finances. Given her actions and her record, she was not, to say the least, an asset. I fired Betty without notice."
Betty had no prison record for drug trafficking or anything else.
"While it was true that I had come to dislike Betty Van Patter," Elaine concludes, "I had fired her, not killed her."
Yet, the very structure of Elaine's defense is self-incriminating. The accurate recollections that Betty, who was indeed scrupulous, had made normal bookkeeping inquiries that Elaine found suspicious and dangerous, provides a plausible motive to silence her. The assertions that Betty was a criminal, possibly involved in a Cleaver plot, are false and can only be intended to indict the victim. Why deflect guilt to the victim or anyone else, unless one is guilty oneself?
Violence was not restricted to the Panthers' dealings with their enemies, but was an integral part of the Party's internal life as well. In what must be one of the sickest aspects of the entire Panther story, this Party of liberators enforced discipline on the black "brothers and sisters" inside the organization with bull-whips, the very symbol of the slave past. In a scene that combines both the absurdity and pathology of the Party's daily routine, Elaine describes her own punishment under the Panther lash. She is ordered to strip to the waist by Chairman Bobby Seale and then subjected to ten strokes because she had missed an editorial deadline on the Black Panther newspaper.
A Taste of Power inadvertently provides another service by describing how the Panthers originally grew out of criminal street gangs, and how the gang mentality remained the core of the Party's sense of itself even during the heyday of its political glory. Elaine writes with authority, having come into the Party through the Slausons, a forerunner of the Bloods and the Crips. The Slausons were enrolled en masse in the Party in 1967 by their leader, gangster Al "Bunchy" Carter, the "Mayor of Watts." Carter's enforcer, Frank Diggs, is one of Elaine's first Party heroes: "Frank Diggs, Captain Franco, was reputedly leader of the Panther underground. He had spent twelve years in Sing Sing Prison in New York on robbery and murder charges." Captain Franco describes to Elaine and Ericka Huggins his revolutionary philosophy: "Other than making love to a Sister, downing a pig is the greatest feeling in the world. Have you ever seen a pig shot with a .45 automatic, Sister Elaine?...Well, it's a magnificent sight." To the newly initiated Panther, this is revolutionary truth: "In time, I began to see the dark reality of the revolution according to Franco, the revolution that was not some mystical battle of glory in some distant land of time. At the deepest level, there was blood, nothing but blood, unsanitized by political polemic. That was where Franco worked, in the vanguard of the vanguard..."
The Panthers were — just as the police and other Panther detractors said at the time — a criminal army at war with society and with its thin blue line of civic protectors. When Elaine took over the Party, even she was "stunned by the magnitude of the party's weaponry....There were literally thousands of weapons. There were large numbers of AR-18 short automatic rifles,. 308 scoped rifles, 30-30 Winchesters, .375 magnum and other big-game rifles, .30 caliber Garands, M-15s and M-16s and other assorted automatic and semi-automatic rifles, Thompson submachine guns, M-59 Santa Fe Troopers, Boys .55 caliber anti-tank guns, M-60 fully automatic machine guns, innumerable shotguns, and M-79 grenade launchers....There were caches of crossbows and arrows, grenades and miscellaneous explosive materials and devices."
I remember vividly an episode in the mid-70s, when one of the Panther arms caches, a house on 29th Street in East Oakland, was raided by the police and 1,000 weapons including machine guns, grenade launchers and anti-tank guns were uncovered. Party attorney Charles Garry held a press conference at which he claimed that the weapons were planted by the police and that the 29th Street house was a dormitory for teachers at the Panther school (which it also, in fact, was). Then Garry denounced the police raid as just one more repressive act in the ongoing government conspiracy to discredit the Panthers and destroy militant black leadership. Of course, all right thinking progressives rallied to the Panthers' support. And right thinking progressives are still rallying. How to explain the spectacle attending the reception of Elaine's book? After all, this is not pre-glasnost Russia, where crimes were made to disappear into a politically controlled void. The story of the Panthers' crimes is not unknown. But it is either uninteresting or unbelievable to a progressive culture that still regards white racism as the primary cause of all ills in black America, and militant thugs like the Panthers as mere victims of politically inspired repression.
The existence of a Murder Incorporated in the heart of the American Left is something the Left really doesn't want to know or think about. Such knowledge would refute its most cherished self-understandings and beliefs. It would undermine the sense of righteous indignation that is the crucial starting point of a progressive attitude. It would explode the myths on which the attitude depends.
In the last two decades, for example, a vast literature has been produced on the "repression of the Panthers" by the F.B.I. The "Cointelpro" program to destabilize militant organizations and J. Edgar Hoover's infamous memo about the dangers of a "black messiah" are more familiar to today's college students probably than the operations of the K.G.B. or the text of Magna Carta. In A Taste of Power, Elaine Brown constantly invokes the F.B.I. specter (as she did while leader of the Party) to justify Panther outrages and make them "understandable" as the hyper-reflexes of a necessary paranoia, produced by the pervasive government threat. A variation of this myth is the basic underpinning of the radical mind-set. Like Oliver Stone's fantasies of military-industrial conspiracy, it justifies the radical's limitless rage against America itself.
On the other hand, even in authoritative accounts, like William O'Reilly's Racial Matters, the actual "Cointelpro" program, never amounted to much more than a series of inept attempts to discredit and divide the Panthers by writing forged letters in their leaders' names. (According to O'Reilly's documents, FBI agents even suspended their campaign when they realized how murderous the Panthers actually were, and that their own intelligence pranks might cause real deaths.) Familiarity with the Panthers' reality, suggests a far different question from the only one that progressives have asked — Why so much surveillance of the Panthers? — namely: Why so little? Why had the FBI failed to apprehend the guilty not only in Betty's murder but in more than a dozen others? Why were the Panthers able to operate for so long as a criminal gang with a military arsenal, endangering the citizens of major American cities? How could they commit so many crimes — including extortion, arson and murder — without being brought to the bar of justice?
The best review of Elaine's book and the best epitaph for her Party are provided ironically by Elaine herself. In the wake of the brutal and senseless whipping of Bobby Seale by a leader insane with drugs and political adulation, and a coterie too drugged with power themselves to resist, she reflects: "Faith was all there was. If I did not believe in the ultimate rightness of our goals and our party, then what we did, what Huey was doing, what he was, what I was, was horrible."
David Horowitz is the author of numerous books including an autobiography, Radical Son, which has been described as “the first great autobiography of his generation,” and which chronicles his odyssey from radical activism to the current positions he holds. Among his other books are The Politics of Bad Faith and The Art of Political War. The Art of Political War was described by White House political strategist Karl Rove as “the perfect guide to winning on the political battlefield.” Horowitz’s latest book, Uncivil Wars, was published in January this year, and chronicles his crusade against intolerance and racial McCarthyism on college campuses last spring. Click here to read more about David


Blogger Max Dunn said...

This also calls Elaine into question.

12:58 AM  
Blogger Benjamin said...

Interesting to say the least

9:03 AM  

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